Jayanta Sengupta
- Published in print:
- 2015
- Published Online:
- March 2015
- ISBN:
- 9780198099154
- eISBN:
- 9780199085224
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198099154.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology
In comparison to other linguistic movements in India, Orissa is the single instance of a pan-regional linguistic identity that made a successful negotiation with the colonial state by using ...
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In comparison to other linguistic movements in India, Orissa is the single instance of a pan-regional linguistic identity that made a successful negotiation with the colonial state by using constitutional means. Subsequently, like many other linguistic movements that culminated in statehood in postcolonial India, its appeal waxed and waned. It gradually declined in the second half of the twentieth century, as language came to be displaced by issues of development as the prime movers of identity politics. This book addresses these broader questions of poverty, marginality, ethnicity, and identity in Orissa in the twentieth century. The work challenges the idea of 1947 as a watershed and seeks to grapple with the themes of regionalism, language-based ethnicity, centre–state relations, and the interrelationships between development and democracy across this divide.Less
In comparison to other linguistic movements in India, Orissa is the single instance of a pan-regional linguistic identity that made a successful negotiation with the colonial state by using constitutional means. Subsequently, like many other linguistic movements that culminated in statehood in postcolonial India, its appeal waxed and waned. It gradually declined in the second half of the twentieth century, as language came to be displaced by issues of development as the prime movers of identity politics. This book addresses these broader questions of poverty, marginality, ethnicity, and identity in Orissa in the twentieth century. The work challenges the idea of 1947 as a watershed and seeks to grapple with the themes of regionalism, language-based ethnicity, centre–state relations, and the interrelationships between development and democracy across this divide.
Robin Jeffrey and Sen Ronojoy (eds)
- Published in print:
- 2014
- Published Online:
- June 2014
- ISBN:
- 9780198092063
- eISBN:
- 9780199082872
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198092063.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology
The 500 million Muslims who live in Pakistan, India, Bangladesh, and Sri Lanka constitute roughly one-third of the world’s Muslims. Their lives in the twenty-first century are challenging and ...
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The 500 million Muslims who live in Pakistan, India, Bangladesh, and Sri Lanka constitute roughly one-third of the world’s Muslims. Their lives in the twenty-first century are challenging and diverse. Too often in recent years, they have been unfairly associated with terrorism, as anyone with a Muslim name who has passed through a Western airport will attest. But South Asian Muslims do what other people do: they educate their children, earn livings, travel widely, discuss their faith, settle disputes, arrange marriages, cope with politics, struggle with governments, and support football teams. United by shared adherence to the Holy Quran and the teachings of the Prophet Muhammad, Muslims of South Asia speak numerous languages, follow different local customs, and have varied aspirations for their own lives and those of their children. The essays in this book probe such aspects of Muslim life. The authors’ concerns range from great political debates that have affected Muslim lives to marriage on the east coast of Sri Lanka, schools and media in Pakistan, women’s groups in Bangladesh, and football teams in Kolkata. This work will interest readers who wish to discover the multi-faceted lives of South Asia’s Muslims.Less
The 500 million Muslims who live in Pakistan, India, Bangladesh, and Sri Lanka constitute roughly one-third of the world’s Muslims. Their lives in the twenty-first century are challenging and diverse. Too often in recent years, they have been unfairly associated with terrorism, as anyone with a Muslim name who has passed through a Western airport will attest. But South Asian Muslims do what other people do: they educate their children, earn livings, travel widely, discuss their faith, settle disputes, arrange marriages, cope with politics, struggle with governments, and support football teams. United by shared adherence to the Holy Quran and the teachings of the Prophet Muhammad, Muslims of South Asia speak numerous languages, follow different local customs, and have varied aspirations for their own lives and those of their children. The essays in this book probe such aspects of Muslim life. The authors’ concerns range from great political debates that have affected Muslim lives to marriage on the east coast of Sri Lanka, schools and media in Pakistan, women’s groups in Bangladesh, and football teams in Kolkata. This work will interest readers who wish to discover the multi-faceted lives of South Asia’s Muslims.
Fatma Muge Gocek
- Published in print:
- 2014
- Published Online:
- October 2014
- ISBN:
- 9780199334209
- eISBN:
- 9780199395774
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199334209.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology, Politics, Social Movements and Social Change
To this day, the Turkish state officially denies that what happened to the Armenians in 1915 was genocide, while the Western scholarly community is almost in full agreement that what happened to the ...
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To this day, the Turkish state officially denies that what happened to the Armenians in 1915 was genocide, while the Western scholarly community is almost in full agreement that what happened to the forcefully deported Armenian subjects of the Ottoman Empire in 1915 was genocide, in which approximately 800,000 to 1.5 million Armenians perished. This book studies why denial of collective violence persists in Turkish state and society. To capture the negotiation of meaning, it undertakes a qualitative analysis of 356 contemporaneous memoirs penned by 307 authors in addition to secondary sources, journals, and newspapers. The main theoretical argument is that denial is a multilayered, historical process consisting of the interaction of the structural elements of collective violence and situated modernity with the emotional elements of collective emotions and legitimating events. In this empirical case, denial emerged through four stages: (1) the initial imperial denial of origins of violence commenced in 1789 with the advent of systematic modernity until 1907; (2) the Young Turk denial of the act of violence lasted for a decade from 1908 to 1918; (3) early republican denial of actors of violence took place from 1919 to 1973; and (4) the late republican denial of responsibility for violence started in 1974 and was still present in 2009 when the book was completed.Less
To this day, the Turkish state officially denies that what happened to the Armenians in 1915 was genocide, while the Western scholarly community is almost in full agreement that what happened to the forcefully deported Armenian subjects of the Ottoman Empire in 1915 was genocide, in which approximately 800,000 to 1.5 million Armenians perished. This book studies why denial of collective violence persists in Turkish state and society. To capture the negotiation of meaning, it undertakes a qualitative analysis of 356 contemporaneous memoirs penned by 307 authors in addition to secondary sources, journals, and newspapers. The main theoretical argument is that denial is a multilayered, historical process consisting of the interaction of the structural elements of collective violence and situated modernity with the emotional elements of collective emotions and legitimating events. In this empirical case, denial emerged through four stages: (1) the initial imperial denial of origins of violence commenced in 1789 with the advent of systematic modernity until 1907; (2) the Young Turk denial of the act of violence lasted for a decade from 1908 to 1918; (3) early republican denial of actors of violence took place from 1919 to 1973; and (4) the late republican denial of responsibility for violence started in 1974 and was still present in 2009 when the book was completed.
Karen V. Hansen
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780199746811
- eISBN:
- 9780199369478
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199746811.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology, Culture
In 1904, Scandinavian settlers began moving onto the Spirit Lake Dakota Indian Reservation. These land-hungry first and second generation immigrants struggled with a poverty nearly as severe as that ...
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In 1904, Scandinavian settlers began moving onto the Spirit Lake Dakota Indian Reservation. These land-hungry first and second generation immigrants struggled with a poverty nearly as severe as that of their Dakota neighbors. Yet the homesteaders’ impoverishment did not impede native dispossession: by 1929, Scandinavians owned more reservation land than did Dakotas. In the words of Helena Haugen Kanten, who staked a claim with her widowed mother in 1905: “We stole the land from the Indians.” How did this extraordinary, largely unknown encounter between Dakota people and Scandinavian immigrants come to pass? Who were the people who experienced this episode in U.S. history? What does their experience teach us about landtaking, dispossession, and coexistence? This book upends prevailing assumptions about the experience of Native Americans, immigrants, and women in this period. It reveals Scandinavians’ and Dakotas’ resistance to assimilation, and their use of citizenship to combat attacks on their cultures. It documents women’s use of land to leverage resources for themselves and their families, and recounts the efforts of Dakota women to gain autonomy in the use of their allotments, even as Scandinavian women staked and “proved up” their own claims. It chronicles the intertwined stories of Dakotas and immigrants—women and men, farmers, domestic servants, and day laborers—and their shared and contrasting struggles to maintain a language, sustain a culture, and navigate their conflicted ties to more than one nation.Less
In 1904, Scandinavian settlers began moving onto the Spirit Lake Dakota Indian Reservation. These land-hungry first and second generation immigrants struggled with a poverty nearly as severe as that of their Dakota neighbors. Yet the homesteaders’ impoverishment did not impede native dispossession: by 1929, Scandinavians owned more reservation land than did Dakotas. In the words of Helena Haugen Kanten, who staked a claim with her widowed mother in 1905: “We stole the land from the Indians.” How did this extraordinary, largely unknown encounter between Dakota people and Scandinavian immigrants come to pass? Who were the people who experienced this episode in U.S. history? What does their experience teach us about landtaking, dispossession, and coexistence? This book upends prevailing assumptions about the experience of Native Americans, immigrants, and women in this period. It reveals Scandinavians’ and Dakotas’ resistance to assimilation, and their use of citizenship to combat attacks on their cultures. It documents women’s use of land to leverage resources for themselves and their families, and recounts the efforts of Dakota women to gain autonomy in the use of their allotments, even as Scandinavian women staked and “proved up” their own claims. It chronicles the intertwined stories of Dakotas and immigrants—women and men, farmers, domestic servants, and day laborers—and their shared and contrasting struggles to maintain a language, sustain a culture, and navigate their conflicted ties to more than one nation.
Mike Savage
- Published in print:
- 2010
- Published Online:
- May 2012
- ISBN:
- 9780199587650
- eISBN:
- 9780191740626
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199587650.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology
This book examines how, between 1940 and 1970, British society was marked by the imprint of the academic social sciences in profound ways that have an enduring legacy on how we see ourselves, ...
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This book examines how, between 1940 and 1970, British society was marked by the imprint of the academic social sciences in profound ways that have an enduring legacy on how we see ourselves, focusing on how interview methods and sample surveys eclipsed literature and the community study as a means of understanding ordinary life. It draws extensively on archived qualitative social science data from the 1930s to the 1960s, which it uses to offer an account of post-war social change in Britain. The book also uses this data to conduct a new kind of historical sociology of the social sciences, one that emphasises the discontinuities in knowledge forms, and which stresses how disciplines and institutions competed with each other for reputation. Its emphasis on how social scientific forms of knowing eclipsed those from the arts and humanities during this period offers a re-thinking of the role of expertise today that will provoke social scientists, scholars in the humanities, and the general reader alike.Less
This book examines how, between 1940 and 1970, British society was marked by the imprint of the academic social sciences in profound ways that have an enduring legacy on how we see ourselves, focusing on how interview methods and sample surveys eclipsed literature and the community study as a means of understanding ordinary life. It draws extensively on archived qualitative social science data from the 1930s to the 1960s, which it uses to offer an account of post-war social change in Britain. The book also uses this data to conduct a new kind of historical sociology of the social sciences, one that emphasises the discontinuities in knowledge forms, and which stresses how disciplines and institutions competed with each other for reputation. Its emphasis on how social scientific forms of knowing eclipsed those from the arts and humanities during this period offers a re-thinking of the role of expertise today that will provoke social scientists, scholars in the humanities, and the general reader alike.
Dipankar Gupta
- Published in print:
- 2005
- Published Online:
- October 2012
- ISBN:
- 9780195674330
- eISBN:
- 9780199081820
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195674330.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology
This book introduces some of the enduring features of modernity which are often overlaid and hidden from view because of contemporaneous diachronies, or the coexistence of different temporal rhythms. ...
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This book introduces some of the enduring features of modernity which are often overlaid and hidden from view because of contemporaneous diachronies, or the coexistence of different temporal rhythms. The difference between ethical anonymity and morality is discussed. It illustrates how taste can attain the character of intersubjectivity by moving away decisively from past orientations to style. In addition, it describes the possible transformation of nation-states to knowledge-states. Then, several ways by which the intersubjective rationality conveys itself in modern societies and why it is essential to intentionally interfere to advance its cause are explained. Furthermore, it is indicated that the creation of a ‘minimum set of resemblances’ among citizens cannot be settled by poverty considerations.Less
This book introduces some of the enduring features of modernity which are often overlaid and hidden from view because of contemporaneous diachronies, or the coexistence of different temporal rhythms. The difference between ethical anonymity and morality is discussed. It illustrates how taste can attain the character of intersubjectivity by moving away decisively from past orientations to style. In addition, it describes the possible transformation of nation-states to knowledge-states. Then, several ways by which the intersubjective rationality conveys itself in modern societies and why it is essential to intentionally interfere to advance its cause are explained. Furthermore, it is indicated that the creation of a ‘minimum set of resemblances’ among citizens cannot be settled by poverty considerations.
Akiko Hashimoto
- Published in print:
- 2015
- Published Online:
- May 2015
- ISBN:
- 9780190239152
- eISBN:
- 9780190239190
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190239152.001.0001
- Subject:
- Sociology, Culture, Comparative and Historical Sociology
How do memories of national trauma remain relevant to culture and society long after the event? Why do the memories of difficult experiences endure, and even intensify, despite people’s impulse to ...
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How do memories of national trauma remain relevant to culture and society long after the event? Why do the memories of difficult experiences endure, and even intensify, despite people’s impulse to avoid remembering a dreadful past and to move on? This book explores these questions by examining Japan’s culture of defeat up to the present day. It surveys the stakes of war memory in Japan after its defeat in World War II and shows how and why defeat has become an indelible part of national collective life, especially in recent decades. Drawing on ethnographic observations and personal interviews as well as testimonials and other popular memory data since the 1980s, it probes into the heart of the divisive war memories that lie at the root of current disputes over revising Japan’s pacifist constitution, remilitarization, and the escalating frictions in East Asia that have come to be known collectively as Japan’s “history problem.” This book examines this divisive national project, drawing on the sociological insights of cultural trauma theory and collective memory theory. Contrary to the Western stereotype that describes Japan as suffering from “collective amnesia,” Japan’s war memories are deeply encoded in the everyday culture and much more varied than the caricatured image suggests. The book identifies three conflicting trauma narratives in Japan’s war memories—narratives of victims, perpetrators, and fallen heroes—that are motivated by the desire to heal the wounds, redress the wrongs, and restore a positive moral and national identity.Less
How do memories of national trauma remain relevant to culture and society long after the event? Why do the memories of difficult experiences endure, and even intensify, despite people’s impulse to avoid remembering a dreadful past and to move on? This book explores these questions by examining Japan’s culture of defeat up to the present day. It surveys the stakes of war memory in Japan after its defeat in World War II and shows how and why defeat has become an indelible part of national collective life, especially in recent decades. Drawing on ethnographic observations and personal interviews as well as testimonials and other popular memory data since the 1980s, it probes into the heart of the divisive war memories that lie at the root of current disputes over revising Japan’s pacifist constitution, remilitarization, and the escalating frictions in East Asia that have come to be known collectively as Japan’s “history problem.” This book examines this divisive national project, drawing on the sociological insights of cultural trauma theory and collective memory theory. Contrary to the Western stereotype that describes Japan as suffering from “collective amnesia,” Japan’s war memories are deeply encoded in the everyday culture and much more varied than the caricatured image suggests. The book identifies three conflicting trauma narratives in Japan’s war memories—narratives of victims, perpetrators, and fallen heroes—that are motivated by the desire to heal the wounds, redress the wrongs, and restore a positive moral and national identity.
P. Sanal Mohan
- Published in print:
- 2015
- Published Online:
- August 2015
- ISBN:
- 9780198099765
- eISBN:
- 9780199085392
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198099765.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology
This book tells the story of Cherumas, Kuravas, Parayas, Pulayas, and Thanda Pulayas—the slave castes of nineteenth-century Kerala—and their tryst with Christianity. These castes comprised nearly ...
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This book tells the story of Cherumas, Kuravas, Parayas, Pulayas, and Thanda Pulayas—the slave castes of nineteenth-century Kerala—and their tryst with Christianity. These castes comprised nearly one-sixth of the population and were ’owned’ by upper castes, princely states, and even Europeans. In the nineteenth and twentieth centuries, when European missionaries began working among the slave castes, thousands joined the Church. Their generational experiences, struggles, and memories shaped their collective self, and deeply impacted the emergence of Dalit consciousness in Kerala. This book presents and analyses the imaginations and articulations of the notion(s) of equality in the context of caste slavery, missionary activity, and socio-political transition in pre-colonial and modern Kerala.Less
This book tells the story of Cherumas, Kuravas, Parayas, Pulayas, and Thanda Pulayas—the slave castes of nineteenth-century Kerala—and their tryst with Christianity. These castes comprised nearly one-sixth of the population and were ’owned’ by upper castes, princely states, and even Europeans. In the nineteenth and twentieth centuries, when European missionaries began working among the slave castes, thousands joined the Church. Their generational experiences, struggles, and memories shaped their collective self, and deeply impacted the emergence of Dalit consciousness in Kerala. This book presents and analyses the imaginations and articulations of the notion(s) of equality in the context of caste slavery, missionary activity, and socio-political transition in pre-colonial and modern Kerala.
Mara Loveman
- Published in print:
- 2014
- Published Online:
- June 2014
- ISBN:
- 9780199337354
- eISBN:
- 9780199379491
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199337354.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology, Race and Ethnicity
The era of official color-blindness in Latin America has come to an end. For the first time in decades, nearly every state in Latin America now asks their citizens to identify their race or ethnicity ...
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The era of official color-blindness in Latin America has come to an end. For the first time in decades, nearly every state in Latin America now asks their citizens to identify their race or ethnicity on the national census. Most observers highlight the historic novelty of these reforms, but National Colors shows that official racial classification of citizens has a long history in Latin America. Through an analysis of the politics and practice of official ethnoracial classification in the censuses of 19 Latin American states across nearly two centuries, this book explains why most Latin American states classified their citizens by race on early national censuses, why they stopped the practice of official racial classification around midcentury, and why they reintroduced ethnoracial classification on national censuses at the dawn of the 21st century. Beyond domestic political struggles, the analysis reveals that the ways that Latin American states classified their populations from the mid-nineteenth century onward responded to changes in international criteria for how to construct a modern nation and promote national “development.” As prevailing international understandings of what made a political and cultural community a modern nation changed, so too did the ways that Latin American census officials depicted diversity within national populations. The way census officials described populations in official statistics, in turn, shaped how policymakers “saw” national populations and informed their prescriptions for national development–with consequences that still reverberate in contemporary political struggles for recognition, rights, and redress for ethnoracially marginalized populations in today’s Latin America.Less
The era of official color-blindness in Latin America has come to an end. For the first time in decades, nearly every state in Latin America now asks their citizens to identify their race or ethnicity on the national census. Most observers highlight the historic novelty of these reforms, but National Colors shows that official racial classification of citizens has a long history in Latin America. Through an analysis of the politics and practice of official ethnoracial classification in the censuses of 19 Latin American states across nearly two centuries, this book explains why most Latin American states classified their citizens by race on early national censuses, why they stopped the practice of official racial classification around midcentury, and why they reintroduced ethnoracial classification on national censuses at the dawn of the 21st century. Beyond domestic political struggles, the analysis reveals that the ways that Latin American states classified their populations from the mid-nineteenth century onward responded to changes in international criteria for how to construct a modern nation and promote national “development.” As prevailing international understandings of what made a political and cultural community a modern nation changed, so too did the ways that Latin American census officials depicted diversity within national populations. The way census officials described populations in official statistics, in turn, shaped how policymakers “saw” national populations and informed their prescriptions for national development–with consequences that still reverberate in contemporary political struggles for recognition, rights, and redress for ethnoracially marginalized populations in today’s Latin America.
Christina Simko
- Published in print:
- 2015
- Published Online:
- August 2015
- ISBN:
- 9780199381784
- eISBN:
- 9780199381814
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199381784.001.0001
- Subject:
- Sociology, Comparative and Historical Sociology, Culture
What meaning can be found in calamity and suffering? This question is in some sense perennial, reverberating through the canons of theology, philosophy, and literature. Today, this book reveals, it ...
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What meaning can be found in calamity and suffering? This question is in some sense perennial, reverberating through the canons of theology, philosophy, and literature. Today, this book reveals, it is also a significant part of American political leadership. Faced with uncertainty, shock, or despair, Americans frequently look to political leaders for symbolic and existential guidance, for narratives that bring meaning to the confrontation with suffering, loss, and finitude. Politicians, in turn, increasingly recognize consolation as a cultural expectation, and they often work hard to fulfill it. The events of September 11, 2001, raised these questions of meaning powerfully. How were Americans to make sense of the violence that unfolded on that sunny Tuesday morning? This book examines how political leaders drew upon a long tradition of consolation discourse in their effort to interpret September 11, arguing that the day’s events were mediated through memories of past suffering in decisive ways. It then traces how the struggle to define the meaning of September 11 has continued in foreign policy discourse, commemoration ceremonies, and the contentious redevelopment of the World Trade Center site in lower Manhattan.Less
What meaning can be found in calamity and suffering? This question is in some sense perennial, reverberating through the canons of theology, philosophy, and literature. Today, this book reveals, it is also a significant part of American political leadership. Faced with uncertainty, shock, or despair, Americans frequently look to political leaders for symbolic and existential guidance, for narratives that bring meaning to the confrontation with suffering, loss, and finitude. Politicians, in turn, increasingly recognize consolation as a cultural expectation, and they often work hard to fulfill it. The events of September 11, 2001, raised these questions of meaning powerfully. How were Americans to make sense of the violence that unfolded on that sunny Tuesday morning? This book examines how political leaders drew upon a long tradition of consolation discourse in their effort to interpret September 11, arguing that the day’s events were mediated through memories of past suffering in decisive ways. It then traces how the struggle to define the meaning of September 11 has continued in foreign policy discourse, commemoration ceremonies, and the contentious redevelopment of the World Trade Center site in lower Manhattan.
Justice and Legitimacy in Upbringing
Clausewitz's Puzzle
International Legitimacy and World Society
Levelling the Playing Field
Multicultural Nationalism
The Politics of Public Service Bargains
Corporate Governance, Competition, and Political Parties
The European Union and the People
Citizenship and the Environment
